If you peruse through the newspaper on this New Year’s morning you find conflict everywhere. Most of it, as in the Palestinian-Israeli conflict, is religion based. Whether it is Afghanistan, Iraq, Iran, the Balkans, and let us not forget India and Pakistan, the root conflict revolves around religion. For an atheist like myself, it makes it an easy logical leap to want to abandon all religion. But the reality is that for most of us, religion is a critical part of our make-up. Without it most would be lost in a world that makes no sense to them. Maybe I need to define religion in another way, which is spirituality. Even I feel the force (more of this analogy to Star Wars later), but I don’t define it in the usual terms of Christianity and their father figure mythology that is what I call my atheism. But finally someone has taken the subject on in a thoughtful and reasoned way.
The film, and I highly recommend it, is called “Beyond our Differences” and is an attempt to show how all the major religions are interconnected by some basic beliefs. In my world the real issue is the underlying philosophy, not the father figure, or who was the true prophet. This film tries to take on this tough issue and relate this underlying philosophy that they all have in common. In one interview, the Dalai Lama said it best, “they all carry the message of love, compassion, forgiveness, and tolerance.” He and others also focused on the message of the fundamental value of human beings common to all religions.
But given that message, the film also took on the evil that has been done in religion’s name. As one religious leader put it, people don’t want to be compassionate, but right. One of my favorite quotes was, “God gave humans the truth and the devil said, let’s organize it and call it religion.” The films strength was that it attempted to tie us all in the human condition and relate different religions as different culture’s approaches to that condition. Its weakness was that it also demonstrated how that faith is also religion’s biggest problems.
“I don’t think Christ was a Christian or Mohammad was a Muslim. We take someone else’s experience and we create an ideology and dogma around it. My God is Better than yours (Deepak Chopra).” This elegantly captures what happens to a beautiful philosophy as it is captured by those engaged in a power struggle. One particularly heartwarming story about an Afghan woman who overcame the Taliban’s attempt to debase and persecute all women, indicated the real problem with religion. “I don’t believe God will allow that. God won’t be happy until we are equal. He protects me always.” While her God is good and see’s the world her way, as long as there is a God, could he not also be interpreted as the Taliban interprets him? If God is always right and just, then isn’t whatever is his word, defined by the latest prophet, good and just? That is the ultimate problem for religion in that there is enough there, depending on who your prophet is or which “Great Book” you are reading from, to justify just about any behavior. So we are back to pick and choose to suit your needs.
My thought in all this is that there really is an underlying moral philosophy that is universal and if we could live by it, the human potential would soar. But by defining this philosophy and way of life as God given, it strips it of its true universality. Since God is peculiar to each of our cultures, his interpretation is peculiar to those cultures and their specific needs. If you are a persecuted class, religion becomes your hope as you define your terrorism as good against evil (Hamas, al Qaeda, or even George Bush). The other side of this coin is that many feel without God, good or moral have no definition. Take one quote from this film about our basic democratic creed: “We hold this truths to be self-evident, that all men are created equal with unalienable rights…”. They were unalienable, according to one Congressman, because they were God given. I think this represents the fundamental flaw in this logic about the basis universality of religious philosophy. If you believe it is God given, it is not immutable.
If they are God given, they can be taken away by God. I reject that. Our unalienable rights derive from our common humanity. Unjust is unjust whether it is committed by man or God. We can arrive at morality through rational thought. That is our great gift. Any other definition says that we need God to have human rights and they are defined by his higher power. If we, as a human community, can understand that it is the common philosophy of the message of love, compassion, forgiveness, equality, and tolerance, and decide that who the prophet is, or who God is, is irrelevant to this message, then maybe as a people we are moving forward.
There is hope here in that in a recent study released by the Pew Forum on Religion and Public Life, it showed that 70 percent of all Americans believe that multiple religions can lead to eternal life, and surprisingly, 57 percent of evangelical Christians share that view, despite it being contrary to their conventional tenets. What this says is that we are coming to a universal understanding of morality. Many even indicated that those of us who are atheists who live a moral life deserve a place in an eternal life (not in hell). I am not holding my breath for an eternal life, but when we can embody this philosophy without the need for membership in an exclusive club, we will have come a long way to banishing evil in our world.
Spirituality is felt by all of us. Some define it as the hand of God. For me it is the Force. I feel it when I watch the Sun come up in the morning, walk through my vineyard, take in the beauty of nature around me, watch the sun set, or peer into the heavens on a dark and starry night. It is that something out there that connects all of us in common experience on this earth and wonder or our existence. The movie Star Wars did more than any other media to demonstrate what this force, whether you call it religion or spirituality, was all about. When harnessed (’You have to believe in the force Luke”), it is extremely powerful and can allow us to do what we thought were superhuman things, but it can also be harnessed for evil and that is our ultimate challenge as human beings. And you just thought the movie was a good science fiction thriller.
I will leave you with this final thought from the film by a Muslim mystic:
I went to a church seeking God and I did not find him.
I went to a synagogue seeking God and I did not find him there.
I went to a Mosque seeking God and I did not find him there either.
Then I came home and found him in my heart.
I don’t know about finding God, but I do know that the only place you will find true happiness is in your own heart. Happy New Year.